Perfect Love with Mercy. The Allelouyah.
In the beginning was The Word and The Word was with God and The Word was God. Explaining John 1.1 In the beginning was the Word, and the Word was toward the Theon, and the Word was Theos. [When no definite article is used with the noun (or other substantive),it is called the "anarthrous" use. The anarthrous construction for God (θεὸς) in John 1:1 is used to indicate the quality or characteristics of the articular noun The Word (ὀ λόγος). It does not say "the Theos", it just says "Theos". The quality or characteristic is "Godly". However, the Greek word for Godly is Γοδλυ and was not used by the writer of John 1.1 Therefore “and The Word was God” is referring to His beginning as “The Aviat”. In The Beginning is referring to The Beginning of Creation. The Aviat is The Beginning of Creation (Revelation 3.14). He was always Godly. God has no beginning or ending, He is Eternal. That's the difference. From time indefinite to time indefinite is God. God does not remember a beginning therefore it is logical that He will also have no end. Read the Prologue of The New Covenant Bible to learn about The Aviat.] The definition of godly is, “with reverent love, loyal and dutiful with awe”. Ancient Aramaic and Hebrew are beautiful, soft and musical, not gutteral.Lyrics ܐܒܘܢ ܕܒܫܡܝܐ Av wun d’ B’shmya Merciful Father in Shamaya net qadda shmach Sacred be Thy Name tee-ete mal-ku-tach May Your Kingdom come neh-weh tsarayanic May Your will be done ay kannat b’shmayaph bonop as so in Shamaya, also in the Earth Av wun d’ B’shmya Merciful Father in Shamaya net qadda shmach Sacred be Thy Name tee-ete mal-ku-tach May Your Kingdom come neh-weh tsarayanic May Your will be done ay kannat b’shmayaph bonop as so in Shamaya, also in the Earth havalah lahma d’sunkunana ya manah Give unto us the bread of our need today wash-bu-o-qan hau-bayn waha-tym And forgive us our debt ay-kana do-phnan sh-bo-qan ahlay-ban as we have forgiven all who are indebted to us we-la tah-lan layanes-yu-nah and do not let us succumb to temptation ela pa-tsan min bi-sha but deliver us from evil, me-tulin dee-la-khe mal-ku-tah because Yours is The Kingdom nu-hay-ee bahan, wah-tesh-buhta and The Power, and The Glory l’-ah-lam al-min never ending, eternal ah-meyn Amen me-tulin dee-la-khe mal-ku-tah because Yours is The Kingdom nu-hay-ee bahan, wah-tesh-buhta and The Power, and The Glory l’-ah-lam al-min never ending, eternal ah-meyn Amen After the singing, everyone will say B’eh b’shem Isho In the name of Ihsou, ah-meyn Amen avwn d’bshmya ܐܒܘܢ ܕܒܫܡܝܐ
Used with permission from the beloved India Jiva